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October 2007

At the Bioneer Conference in Santa Fe

Bioneers

I haven't had time to write a good story about our expedition. My students are creating an internet radio show called United World Radio. Here is Louis (left) and a classmate getting ready to conduct an interview at the Bioneer Conference in Santa Fe last week.

United World Radio will consist of a series of 40-minute podcasts, each centered around a different Cultivator of Hope - a person or organization that is working toward a sustainable and just future. We are choosing lesser-known activists and groups in order to shine light on their important work.

The series will contain six episodes, each fully scripted, recorded, and produced by small "pods" of 3 - 7 students. Louis' group (three students) is focusing on Social Justice and Personal Freedoms, and will be interviewing revolutionaries and activists around the world who are working toward freedom of body and mind. Other pods are focusing on education, health, slavery and servitude, environmental issues, and arts and technology. NPR stations around the country have already expressed an interest in our series. The first shows will be going online in roughly a month. The United World College community has been incredibly supportive and helpful - helping my students make connections with activists around the world as well as teaching them about their own cultures.

It's an exciting expedition! The 7th and 8th grade students are doing everything - from designing their web page to writing their radio scripts, to researching the activism topics to interviewing, recording, and editing their podcasts.  I hope to post more on this, soon!

Scenes from today's fieldwork

Click on any photo to view a larger image.

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en paz descante

Riprory

A quiet stucco corner, a simple painted chunk of marble, and a flea market find mark Rory's grave.

Our pocket parrot, Rory, passed away of a heart ailment nearly a year ago. She passed in the winter, six-inches into a two-foot snow. I wrapped her in a couple absorbent paper towels, stuffed her in an Earl Grey tea tin and tucked her next to the ice trays in my freezer.

"Look at the way her eyes bug out!" Marty pulled her out every time a friend visited. "Go ahead. Touch her. You can make her toes move."

After a few months the novelty wore off, and Rory's cryogenic perch gathered frost. Today, on a hunt for freezer-burnt popsicles, Louis found her.

"Holy moly, mom! We still have Rory in the back of the freezer!"

"Do her eyes still bug out?" Marty yanked the lid off the tin. The once-carefully wrapped paper towels were covered with grimy fingerprints. "Yup."

We finally buried her today, in a morning glory-infested corner of the front yard. We painted her name in yellow tempura on a triangular chunk of found marble, and graced her grave with a brass Aztec shaman. Louis, Marty, and local boy Jake gave her full military rites with a 21-shot water gun salute as I warbled De Colores.

Marty waited for the big boys to shuffle back inside, then pointed to Rory's grave.

"Mom? Did she go to heaven when she died? Or just this moment, when we buried her?"

At that moment, a battered crow dipped low to the ground just a few feet away. He didn't curse, didn't offer a cold evil eye. He extended his feet as if to land, then pulled them close to his body with some kind of invisible prey. He bolted for the pure orange sun, for the falling leaves tinged with gold and auburn, for the woven New Mexican sky.

I shrugged my shoulders, and Marty joined me in another verse of Rory's song.

De colores, sí, de blanco y negro y rojo, y azul y castaño.
Son colores, son colores de gente que ríe, y estrecha la mano.
Son colores, son colores de gente que sabe de la libertad.

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(from left) Marty, Jake, and Louis. Every bird deserves a 21-shot water gun salute.

Dia de Los Muertos Art Exhibit

Sugarskull

A student's sugar skeleton

Danielle Benavidez gently lifted a delicate skull carved from hardened sugar. She nodded toward a wooden table sprinkled with confectioner's dust. An array of bony figures with tiny outstretched arms rested in neat rows.

"These are my sugar babies." Benavidez said. She pressed a fingernail into the base of the skull. "My students will fill their cradles with little skeletons."

Benavidez's class, the fourth and fifth grade at Rio Gallinas School, molded baby cradles out of soft clay, cradles that will decorate an altar they plan to exhibit in the Dia de los Muertos art show at Highland University's Burris Hall beginning October 15. Sponsored by the NMHU Art Department, the City of Las Vegas, and Casa de Cultura, the show aims to celebrate life by looking death straight in the eye.

"We're honoring Jesucita Aragon," explained fifth-grader Jaibo Bailey. "She delivered almost every baby in town." He wiped drying clay on his jeans. "She's someone who brought hope to our community and we want to share the stories we've  collected about her."

Casa de Cultura's Miguel Angel grinned as he explained the significance of Dia de los Muertos. "It's a special day. It's the day you can say anything - anything - about any public figure. It's the day we honor everyone in our family and our community who has helped us become who we are. Our ofrendas - altars - are the way we can communicate our love and friendship."

Burris Hall will hold an eclectic selection of altars designed to share cherished memories and gentle hopes of the community. A series of hanging purple crosses meant to symbolize the atrocities committed against women world-wide will stud the air above roaming visitors. The gut of an emptied television console will display skeletons in period costume commemorating all native people. A "Train of Death" built by the third graders at Ceasar Chavez Elementary School will sport cars filled with skeletons meant to represent the sad deaths of children who attempt to cross the border from Mexico to the United States.

Rio Gallinas fifth grader Briana Castro Malaga likes the scary images of Dia de los Muertos. "We're filling our cradles with baby skeletons. Jesucita will be a skeleton, too. They're not real skeletons, just pretend. It's a way for us to remember Jesucita and all the things she did for the community."

Members from a variety of school and organizations plan on hosting an altar at the exhibit. The Peace and Justice Committee will create an altar based on the "Death of Freedom." Six professional artists will fill the tall showcases at Burris Hall with displays honoring Friedo Kahlo and Che Guevara as well as others. Martha Johnsen, local resident expert on Dia de los Muertos, has been holding free community workshops on how to build your own ofrenda.

Angel lowered his voice to a near-whisper. "The Aztecs would say that you have three kinds of death: the last breath you take, the moment you get buried in the ground, but the final death is the one you want to avoid. Being forgotten. The death of your memory. You want to be kept alive and to keep your family history alive. This is why we celebrate Dia de los Muertos."

Dia de los Muertos Art Exhibit at NMHU Burris Hall. October 15 through November 3. Reception Friday, October 15, 5:00 - 7:30 p.m.

There once was a number from Nantucket...

I assigned math limericks for homework last night. Students have to compose a limerick involving "n," or "x" or some other math variable. Here's an example:

A number subtracted from ten -
I think that is ten minus n.

But I don't really know
Which way it should go

Maybe it's n minus ten.

Post a math limerick below. Let's see if you can do better than my students...  I know you can do better than me!

Las Películas brings the power of film to Las Vegas, NM

by Birdie Jaworski
This article first appeared in the Las Vegas Optic on October 3.

Las Vegas Committee for Peace and Justice member Pat Leahan stood under the Serf Theatre marquee and waved a stuffed envelope with an angry flick of her wrist. A neon green tracking sticker covered the return address, but the last three letters in Albuquerque Mayor Chávez's name were still visible.

"He's a hypocrite! You heard him in that film! He promised he would allow peaceful freedom of speech, but it happened again on September 15."

Leahan's voice shook in frustration, shook with anger at the recent raw memory of a peaceful anti-war protest disturbed by police baton. Leahan was a woman transformed by the power of film, by the scenes of poets marching against the war, against the unfair suspension of a poetry coach whose simple transgression was allowing his students to speak with honesty, with the belief their words mattered. Committing Poetry in Times of War brought Leahan's emotions to the surface, connected her recent experience as a peaceful protester to that of those who marched in Albuquerque four years ago.

"We're bringing Hollywood to Las Vegas," said Ryan Smith of Cypress Film Labs, one of the sponsors of last weekend's second annual Las Películas film festival. "We're here to celebrate the language of film. Film has the power to move you, to make you see the world in new ways."

Smith's business partner, Elias Eversole, gestured toward the small stream of filmgoers filing into the recently reopened Serf. "Northern New Mexico has a strong film tradition. This isn't just about being an extra in a big budget movie. We're giving the public a chance to see films from around the world as well as films from our own backyard."

The Serf's muted murals of painted cowboy and indian flickered with orange light as each film began. Loops of film pulled from an old spool flanked by two vases of yellow mums decorated the stage beneath the screen. Aside from the two movies shown at the Fort Union Drive-In - Red Dawn and Easy Rider - Los Zafiros, a documentary about a Cuban singing group shown Friday night, was the most attended screening with an estimated fifty viewers enjoying the music-rich show.

"By early Saturday afternoon, we already matched the attendance of last year's event," said Eversole.

Small pockets of people traded sunlight for the theatre's womb every few hours during the festival's three days. Two middle-aged women sat dead center in the Serf, their heads moving in unison, sadly shaking in sympathy and distress as Standing Silent Nation documented the story of a poverty-stricken Lakota family whose industrial hemp crops were systematically destroyed, year after year, by overzealous narcotics agents. Images of struggling family, of young children chasing horses, chasing life, overlapped the edges of the worn screen.  Though the crop contained no useable amounts of THC, the active drug in cannabis, yellow-vested agents carrying loaded weapons trampled the carefully cultivated plants. Shot in the muted greens and browns of the South Dakota reservation lands, Standing Silent Nation asks the viewer to consider questions of sovereignty, poverty, the right of a people to meet their own needs in ways that empower and enrich.

Las Vegas resident Antoinette Fox discussed the film with friends in the lobby of the Serf.

"I completely support what these people are trying to do. Industrial hemp is a great resource. It just makes sense. I appreciate the festival organizers showing films like this, films that make you think."

The Serf echoed with whoops and angry chatter during Il Inmigrante. Shot in New Mexico, Arizona, Texas, and Mexico, the documentary examined the Mexican and American border crisis by telling the story of Eusebio de Haro, a young Mexican migrant looking for water, who was shot in the back, killed, by an angry Texas man.

"Can you believe this? What's wrong with our world? He's a human. Don't call him an alien," cried one filmgoer as the Texas sheriff pointed to a map of de Haro's fated journey.

The crowd rustled in sadness and anger as Il Inmigrante ended. I paused in the isle. A teenaged girl asked for a page from my notebook. I tore two sheets, handed them to her. The final credits ticked along the screen. The girl pulled a stubby pencil from her purse.

"I saw Committing Poetry this morning. And now I saw this movie. Can these things happen in Las Vegas? I don't want to think these things can happen here. I'm going to write a poem before I forget what I saw. I don't want anyone to forget."

The reel ended, sputtered, sending shatters of night against her face. She began to write.

Life near the ghost towns

Hopper

My son's friend picks up a hopper in Loma Parda. The ghost town used to be called "Sodom on the Mora" as it housed the brothels and saloons that serviced Fort Union's over-worked calvary. Today she rests in ruins. The Mora River doesn't spill her secrets.


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